Happy Lohri at 13 Jan 2011

Origin of Lohri

The origin of the Lohri can be traced back to the tale of Dulla Bhatti. By the end of the first week of January, small groups of boys ring the doorbell of houses and start chanting the Lohri songs related to Dulla Bhatti. In turn, the people give them popcorn, peanuts, crystal sugar, sesame seeds (til) or gur as well as money. Turning them back empty-handed is regarded inauspicious.

Lohri marks the end of winter on the last day of Paush, and beginning of Magha (around January 12 and 13), when the sun changes its course. It is associated with the worship of the sun and fire and is observed by all communities with different names, as Lohri is an exclusively Punjabi festival. The questions like When it began and why is lost in the mists of antiquity.

The origin of Lohri is related to the central character of most Lohri songs is Dulla Bhatti, a Muslim highway robber who lived in Punjab during the reign of Emperor Akbar. Besides robbing the rich, he rescued Hindu girls being forcibly taken to be sold in slave market of the Middle East. He arranged their marriages to Hindu boys with Hindu rituals and provided them with dowries. Understandably, though a bandit, he became a hero of all Punjabis. So every other Lohri song has words to express gratitude to Dulla Bhatti.

Some believe that Lohri has derived its name from Loi, the wife of Sant Kabir, for in rural Punjab Lohri is pronounced as Lohi. Others believe that Lohri comes from the word 'loh', a thick iron sheet tawa used for baking chapattis for community feasts. Another legend says that Holika and Lohri were sisters. While the former perished in the Holi fire, the latter survived. Eating of til (sesame seeds) and rorhi (jaggery) is considered to be essential on this day. Perhaps the words til and rorhi merged to become tilorhi, which eventually got shortened to Lohri.

Ceremonies that go with the festival of Lohri usually comprises of making a small image of the Lohri goddess with gobar (cattle dung), decorating it, kindling a fire beneath it and chanting its praises. The final ceremony is to light a large bonfire at sunset, toss sesame seeds, gur, sugar-candy and rewaries in it, sit round it, sing, dance till the fire dies out. People take dying embers of the fire to their homes. In Punjabi village homes, fire is kept going round the clock by use of cow-dung cakes.


Lohri Songs

Sunder mundriye ho!
Tera kaun vicaharaa ho!
Dullah bhatti walla ho!
Dullhe di dhee vyayae ho!
Lohri SongsSer shakkar payee ho!
Kudi da laal pathaka ho!
Kudi da saalu paatta ho!
Salu kaun samete!
Chache choori kutti! zamidara lutti!
Zamindaar sudhaye!
bade bhole aaye!
Ek bhola reh gaya!
Sipahee pakad ke lai gaya!
Sipahee ne mari eet!
Sanoo de de lohri te teri jeeve jodi! (Cry or howl!)
Paheenve ro te phannve pit!


Source: lohrifestival.org

Diwali - Festival of Lights for Everyone

Diwali or Deepawali, is also known as the Festival of Lights. Sanskrit word "Deepavali" - Deepa meaning light and Avali, meaning a row. During the Festival of Lights, 'deeps', or oil lamps, are burned throughout the day and into the night to ward off darkness and evil. Diwali - The Festival of Lights - apart from being the most widely celebrated is one of the most colorful Indian festivals. It is a festival of joy, splendour, brightness and happiness. This Diwali which leads us into Truth and Light is celebrated on a nation-wide scale on Amavasya - the 15th day of the dark fortnight of the Hindu month of Kartik (October / November) every year.

In Hindu custom Light signifies the goodness. During this festival oil lamps (DEEP) are burned throughout the night. All Homes (indoor as well as outdoor) are filled with "Deeps" and decoration lights. This is a five days festival; each of the five days in the festival of Diwali is marked with a significant 'puja' of a certain God/Goddess.

The five days celebration of Diwali begins with "Laxmi Pujan". "Laxmi Pujan" is the day to worship Laxmi, the goddess of wealth. Indian culture has never considered wealth to be corruptive . According to the Indian culture a wealthy man is considered to be God's beloved child, he is rewarded for the good deeds done in past life. It is also very important festival for business community as it is the end of the financial year. Old accounts are settled, new books are opened. Account books are worshipped in an elaborate ceremony. All the business people start new business calendars and celebrate their New Year. They worship Goddess Laxmi to bless their new account books. The First day is called DHANTERAS or DHANTRAYODASHI which falls on the thirteenth day of the month of Kartik. The word "Dhan" means wealth. As such this day of the five-day Diwali festival has a great importance for the rich mercantile community of Western India. Houses and Business premises are renovated and decorated. Entrances are made colourful with lovely traditional motifs of Rangoli designs to welcome the Goddess of wealth and prosperity. To indicate her long-awaited arrival, small footprints are drawn with rice flour and vermilion powder all over the houses. Lamps are kept burning all through the nights. Believing this day to be auspicious women purchase some gold or silver or at least one or two new utensils. "Lakshmi-Puja" is performed in the evenings when tiny diyas of clay are lighted to drive away the shadows of evil spirits. "Bhajans"-devotional songs- in praise of Goddess Laxmi are sung and "Naivedya" of traditional sweets is offered to the Goddess. There is a peculiar custom in Maharashtra to lightly pound dry coriander seeds with jaggery and offer as Naivedya. In villages cattles are adorned and worshipped by farmers as they form the main source of their income. In south cows are offered special veneration as they are supposed to be the incarnation of Goddess Lakshmi and therefore they are adorned and worshipped on this day.

The second day is celebrated as "Narak Chaturdasi". The story goes that Narakasur; the ill-famed king was creating devastation in the society by the excessive use of his powers. Lord Krishna had decided to destroy this evil dictator. This day is celebrated as freedom from the evil king. The SECOND day is called NARKA-CHATURDASHI or CHOTI DIWAL which falls on the fourteenth day of the month of Kartik. The story goes that the demon king Narakasur ruler of Pragjyotishpur ( a province to the South of Nepal) after defeating Lord Indra had snatched away the magnificent earrings of Aditi, the Mother Goddess and imprisoned sixteen thousand daughters of the gods and saints in his harem. On the day previous to Narakachaturdashi, Lord Krishna killed the demon and liberated the imprisoned damsels and also recovered those precious earrings of Aditi. As a symbol of that victory Lord Krishna smeared his forehead with the demon king's blood. Krishna returned home in the very early morning of the Narakachaturdashi day. The womenfolk massaged scented oil to his body and gave him a good bath to wash away the filth from his body. Since then the custom of taking bath before sunrise on this day has become a traditional practice specially in Maharashtra. The day following New Year is celebrated as "Balipratipada". Bali was a famous king in ancient India. He ignored the divine thoughts of the Vedas and systematically removed the thousands of years old organized philosophy from the society. Inspite of his wrong doings, he had one good quality in him, i.e. he was a generous donor who gave from heart. To remember him on this day, his one good quality encourages us to perceive the goodness in others, even in our worst enemies. People who are blinded by "kanak" - gold or wealth and "kanta" - beauty or women become asur or demons. Lord Vishnu destroyed Bali and gave us unique outlook towards wealth and beauty. Another legend is about King Bali of the nether world mighty power had become a threat to the gods. In order to curb his powers Lord Vishnu in the guise of a Batu Waman- a small boy- visited him and begged him to give him only that much land which he could cover with his three steps. Known for his philanthropy King Bali proudly granted him his wish. That very moment that small boy transformed himself into the all-powerful Lord Vishnu. With his first step Lord Vishnu covered the entire heaven and with the second step the earth and asked Bali where to keep his third step. Bali offered his head. Putting his foot on his head Vishnu pushed him down to the underworld. At the same time for his generosity Lord Vishnu gave him the lamp of knowledge and allowed him to return to earth once a year to light millions of lamps to dispel the darkness and ignorance and spread the radiance of love and wisdom.

The FOURTH day is PADWA or VARSHAPRATIPADA which marks the coronation of King Vikramaditya and Vikaram-Samvat was started from this Padwa day. Govardhan-Puja is also performed in the North on this day. As per Vishnu-Puran the people of Gokul used to celebrate a festival in honor of Lord Indira and worshipped him after the end of every monsoon season but one particular year the young Krishna stopped them from offering prayers to Lord Indra who in terrific anger sent a deluge to submerge Gokul. But Krishna saved his Gokul by lifting up the Govardhan mountain and holding it over the people as an umbrella. Govardhan is a small hillock in Braj, near Mathura and on this day of Diwali people of Punjab, Haryana, Uttar Pradesh and Bihar build cowdung, hillocks, decorate them with flowers and then worship them. This day is also observed as Annakoot meaning mountain of food. In temples specially in Mathura and Nathadwara, the deities are given milkbath, dressed in shining attires with ornaments of dazzling diamonds, pearls, rubies and other precious stones. After the prayers and traditional worship innumerable varieties of delicious sweets are ceremoniously raised in the form of a mountain before the deities as "Bhog" and then the devotees approach the Mountain of Food and take Prasad from it.

The FIFTH and final day of Diwali Festival is known by the name of "BHAYYA-DUJ" in the Hindi-speaking belt "BHAV-BIJ" in the Marathi-speaking communities and in Nepal by the name of "BHAI-TIKA". As the legend goes Yamraj, the God of Death visited his sister Yami on this particular day. She put the auspicious tilak on his forehead, garlanded him and led him with special dishes and both of them together ate the sweets, talked and enjoyed themselves to their heart's content, while parting Yamraj gave her a special gift as a token of his love and in return Yami also gave him a lovely gift which she had made with her own hands. That day Yamraj announced that anyone who receives tilak from his sister will never be thrown. That is why this day of Bhayyaduj is also known by the name of "YAMA-DWITIYA" Since then this day is being observed as a symbol of love between sisters and brothers. It became also imperative for the brother to go to his sister's house to celebrate Bhayyaduj.

In northern India, Diwali is dedicated to the worship of Lord Rama. After 14 years of long period he had come to Ayodhya during this period. Sikhs celebrate because their sixth Guru, Guru Hargobindji returned from a great victory. In southern India for God Krishna killing Narakasura. In eastern India Kali/Durga, the goddess of strength, is worshipped to honor Goddess Kali destroying Bakasura. On this auspicious day Lord Shri Krishna around whom revolved the entire story of our great epic Mahabharat and the philosopher, who preached Karmayog through his Geeta to Arjun on the battlefield of Kurukshetra, discarded his body. Bhagwan, Mahavir, the Jain prophet also attained "Nirvan" on this day. Swami Ramtirth, the beloved "Ram Badshah" of millions of Indians was not only born on this day and took "Sanyas" but also took "Samadhi" on this day. Swami Dayanand Saraswati, founder of Brahma-Samaj with his superb yogic powers greed his soul from his body and mingled with divinity on this auspicious day of Diwali.

Thus, In India everyone celebrates this festival in a different tradition but the theme behind is same throughout i.e. Good conquering the evil. From darkness we enter into light, and light empowers us to do good deeds and bring us closer to divinity. Everywhere, it signifies the renewal of life, and accordingly it is common to wear new clothes on the day of the festival; similarly, it heralds the approach of winter and the beginning of the sowing season. Even countries like Kenya, Thailand, Trinidad, Siam and Malaya celebrate this festival but in their own ways.

Diwali on the whole has always been the festival with more social than religious connotations. It is a personal, people-oriented festival when enmities are forgotten, families and friends meet, enjoy and establish a word of closeness. Lets all join together in spreading the LIGHT therefore making the world a better place, a place where there's no room for darkness.

Source: 2camels.com